You may learn in time that “activism” and militancy is the highest stage of alienation.
Do you really think it matters whether you “oppose” imperialism or not. Your yelling and “loud” opposition is utterly ineffectual and impotent.
She’s a bit too “enthusiastic“. I think she’s slightly over-estimating her self-importance and that of those she associates with.
What is a troll? Accused of anonymity and distasteful disagreement, a troll is a nobody. Nobodies inhabit the earth in billions, just numbers on a census, silenced from debate and discourse. A troll is a nobody who goes against what good nobodies are supposed to be doing: acquiescing, marching behind somebodies, those unique souls imbued with a sense of authority by the powers that be. This class of somebodies include tenured professors, experts, pundits, image-conscious journalists, celebrities and politicians.
I laughed when Professor Rechtenwald left the above paternalist comments on my recent essay on the urgent necessity of anti-imperialism. I currently pay for a shared studio with vermin on a street where people are murdered, I make $15 an hour as a temp in New York; no one has to tell me I’m alienated. I do not disagree that militancy and activism are results of alienation. Word on the street is that this is how revolutionaries live: cut off from all sorts of things, certainly from the teat of NYU positions. But his comments got me thinking about unimportant nobodies versus very important somebodies, and I’d like to make some comments about nobody politics.
As much as anyone wants to beat up on Stalin and Mao for “cults of personality”, we have a strange blind spot towards our utterly bizarre celebrity culture.
Celebrity is a gorgeous date for neoliberalism. The cult of the individual manifests itself as worshiping the individual traits of those we have never met or spoken with. We need to see cellulite, we need to read interviews, we need to breathlessly pour over family photos of intimate gatherings on their timelines. This cult of celebrity is encouraged by and exists for the purposes of capitalism. Celebrities mean celebrity endorsements, of course, but they also foster a sense of individual worship. The difference between Stalin and an American celebrity is that Stalin was seen as the embodiment of the Soviet Union and its values, while we love our celebrity because of her individual qualities, namely her saucy attitude, sizzling hot fashion sense, and her performances for us – be they on stage or on Instagram. Stalin never posed for centerfolds, he never gave out fashion tips or spoke about his family and personal relationships at length. He was a portrait, a ghost of an actual individual, an iconic face that meant nothing to most of us on an individual scale.
For sure, our present ruler in the United States indulges in this celebrity, playing to memes or appearing on ironic hipster webisodes. But mainly, we eat up our information from the New York Times op-ed pages. We are told how to think about things by columnists that indoctrinate us with capitalism’s smokescreens and lies, revealing just as much about themselves in the process. These are important people. This pundit class that gets asked to speak and sign autographs are very important people. Their opinions are considered authoritative and valid. They must be smarter, more hardworking than all of us. They must have access to different, better information. After all, they are there for a reason, no?
Much of the authority bestowed on us by capitalism correlates to our socio-economic status and relationship to the means of production. Law makers, politicians, professors, millionaires – by and large these actors come from a certain class, and are generally white and male. What then, of the other voices we see represented – who are they meant to appeal to? Like the indigene begging for NATO intervention, feminists incessantly speaking about sex work, the person of color arguing that we are in a post-racial society: celebrity pundits must also appeal to power.
I wrote on this about a year back. I wrote about American radicalism and the sacrifices that had to be offered to count yourself among the likes of Assata Shakur, Malcolm X, Fred Hampton, John Brown, Bill Haywood, and others. I wrote that the person embraced and encouraged along by the imperialist machine would be suspect, because being an actual radical can be fatal. There are dead workers buried all over this country from crushed strikes that are testimony, among others in unmarked graves. But now there are radicals who promote Pussy Riot, who cheer on the bombing of Libya, who hustle hard for imperialism, who endorse products. Radicals who make lots of money on the stock market and buy brownstones (oh, maybe they give some of their money away, but probably not to the Naxalites). These people also happen to be Somebodies. They are pulled in towards the heart of Empire and so are rewarded not just with wealth and power, but also a platform to speak from. This is somebody politics.
But let’s talk about nobody politics. On the other end of the spectrum, we have those who are hungry, those who are poor and frustrated. These are nobodies. These are the alienated. They are the ones who die under NATO bombs. They are the ones vaccinated without giving informed consent, their signatures forged. These are the youth, the people of color, the poor. They are nobodies. Their voices are seen as insignificant. Their opposition to imperialism and capitalism is, as Professor Rechtenwald tells me, meaningless, utterly ineffectual and impotent. The militant activists are alienated, not important. Nobody politics are for nobodies. Somebody politics are for somebodies. So, if you’re a nobody, why not try shilling somebody politics for a change? It may even result in a respite from the alienation, may help one bootstrap their way into a book deal or high-paying job.
Or not. As the numbers tell us, opportunity for youth, people of color, and other oppressed communities is nonexistent compared to the exciting lives of our favorite celebrities. They jet around the world on company money, endorse products for easy cash, and spend an awful lot of time reinforcing to us how empire is blameless and there’s really no other way that things could be. You get the freelance journalists hustling for a staff position. You get the academics hustling for a book deal. You get a lot of hustle from lawmakers, artists – in fact let’s just call then “somebodies” – for just straight-up payoffs and bribes.
Meanwhile, the nobodies hustle for rent, debt, and hospital bills. In fact, the more of a nobody they are, the more they owe, the more they “hustle”. The nobodies hate capitalism. The nobodies hate imperialism. The nobodies hate racism, the nobodies hate sexism. The nobodies hate poverty. They hate hustling. Nobodies want free housing, education, healthcare, food and guaranteed employment. They hide their faces or don’t speak up because they know what they want goes against what those in power want for them. If they are too loud with their discontent, there is a crackdown, minute pressure points in society the people in power can press, releasing spurts of misogyny, racism, xenophobia, and mass incarceration. The somebodies know how to shut nobodies like me up – that’s how they stay in power.
So I laughed when Professor Rechtenwald tried to do me a favor and remind me how unimportant I am. Yes, professor: I have bed bugs, rats, a low-paying temp job, tens of thousands in debt, and unstable access to healthcare. Everything in my life serves to remind me of my unimportance, my alienation. I get it. I’m a nobody. And I live on a street in a neighborhood full of nobodies. A city and country, a world full of nobodies. I write under a pseudonym and I hide my face, among other reasons, because there really is nothing so special about me. I’m not important. Not much unique. I’m just one of many gunning for your class, gender, sexual, and racial privilege with my politics, which I have decided to speak up about. I’m not a celebrity, not quirky and sexy and talented and nodding along with empire, I’m a nobody. Now, move along. We’re talking nobody politics with other nobodies.